Al-Kauniyah: Jurnal Ilmu Al-Qur'an dan Tafsir
Al-Kauniyah: Jurnal Ilmu Al-Qur’an dan Tafsir merupakan jurnal ilmiah yang diterbitkan oleh Program Studi Ilmu Al-Qur’an dan Tafsir, Sekolah Tinggi Agama Islam Negeri (STAIN) Mandailing Natal. Jurnal ini hadir sebagai ruang akademik yang terbuka bagi para peneliti, dosen, mahasiswa, dan praktisi untuk berkontribusi dalam pengembangan khazanah keilmuan Al-Qur’an dan tafsir. Melalui terbitannya, Al-Kauniyah berupaya menjadi wadah dialog ilmiah yang produktif dalam menggali dan memperkaya pemahaman terhadap Al-Qur’an, baik dari aspek tekstual maupun kontekstual. Fokus kajiannya meliputi berbagai tema yang berkaitan dengan Al-Qur’an, tafsir, ilmu-ilmu Al-Qur’an, ilmu-ilmu tafsir, living Qur’an, hingga pemikiran para tokoh mengenai Al-Qur’an dan penafsirannya. Pertama kali diterbitkan pada bulan Desember 2020, Al-Kauniyah: Jurnal Ilmu Al-Qur’an dan Tafsir secara konsisten hadir dua kali dalam setahun, yakni pada bulan Juni dan Desember. Dengan semangat ilmiah dan integritas akademik, jurnal ini berkomitmen menjadi media publikasi yang kredibel, inovatif, dan kontributif bagi pengembangan studi Al-Qur’an di tingkat nasional maupun global. E-ISSN: 2746-9042 dan P-ISSN: 2746-9050
Program Studi Ilmu Al-Qur'an dan Tafsir STAIN Mandailing Natal
Al-Kauniyah: Jurnal Alquran dan Tafsir by Program Studi Ilmu Al-Qur'an dan Tafsir STAIN Mandailing Natal is licensed under a Lisensi Creative Commons Atribusi-NonKomersial-BerbagiSerupa 4.0 Internasional.
Identitas Tafsir Nusantara: Analisis Historis dan Perkembangan Tafsir Di Indonesia
Tafsir Nusantara is an essential part of the development of Quranic studies in Indonesia, demonstrating Islam's ability to adapt to local culture and societal conditions. This article aims to examine the development of Tafsir Nusantara, its per iodization, prominent figures along with their works, and its contribution to Islamic thought in Indonesia. This study employs a qualitative method by analyzing various literary works related to the history and development of Quranic exegesis in the archipelago. The results of the study show that the development of Tafsir Nusantara progressed through four periods: the classical period, the middle period, the pre-modern period, and the modern period. Each period possesses its own distinct characteristics, influenced by the social, cultural, educational, and intellectual development of the society. Figures such as Abdul Rauf as-Singkili through his work Tarjuman al-Mustafid and Buya Hamka through Tafsir al-Azhar made significant contributions to building an exegesis tradition that is contextual and relevant to the needs of the Indonesian people. Furthermore, Tafsir Nusantara plays a crucial role in addressing various social-religious issues as well as strengthening Islamic thought that is moderate, inclusive, and adaptive to the changing times.
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Transformasi Digital dalam Studi Tafsir: Potensi, Distorsi, dan Tanggung Jawab Akademik
The emergence of digital technology has fundamentally revolutionized how Muslims access, study, and disseminate the Qur'anic exegesis (tafsir). The digitization of interpretations poses three risks: loss of text authenticity, decreased validity of interpretations due to truncated context, and weakened scientific authority as interpretations are determined more by algorithms than by the competence of scholars. This article critically examines the dynamics of this digital transformation, highlighting the serious risk of semantic distortion that arises from truncated texts, decontextualized summaries, or inconsistencies with the original intent of the mufassir. Utilizing a qualitative study of popular Indonesian digital platforms, the research reveals that although accessibility has increased, certain digital content fails to fully adhere to authoritative texts and often neglects established methodological principles of interpretation. These findings emphasize the necessity of academic responsibility in harmonizing technological advancement with scholarly integrity, concluding that the digital transformation in tafsir studies can only yield positive contributions if strictly managed through rigorous academic control and ethical scholarship, necessitating wider digital tafsir literacy among users.
Semiotika Simbol Hati yang Terkunci dalam QS. Al-Baqarah ayat 7: Analisis Denotasi, Konotasi, dan Ideologi dalam Tafsīr Al-Qur’an
QS. Al-Baqarah verse 7 describes the sealing of the heart, hearing, and sight as a consequence of rejecting divine truth. This study aims to analyze the symbol of the “sealed heart” through a semiotic approach, employing Roland Barthes’ framework of denotation, connotation, and myth/ideology, alongside Charles Sanders Peirce’s triadic model of icon, index, and symbol. The research adopts a qualitative-descriptive library method, utilizing classical tafsīr (al-Ṭabarī, al-Qurṭubī) and contemporary exegesis (Quraish Shihab), as well as modern semiotic literature. The findings reveal that the sealed heart functions not only as a connotative symbol of spiritual consciousness closed to truth, but also as an ideological construct representing systematic resistance to revelation. This phenomenon is reflected in human attitudes that struggle to accept advice, frequently turn away from truth, and persistently resist constructive guidance, thereby transforming repeated rejection into myths and ideologies that justify error. This analysis highlights the urgency of semiotics in Qur’anic exegesis, as it uncovers deeper layers of meaning, connects the text to socio-cultural contexts, and offers methodological innovation in contemporary tafsīr studies. Consequently, this research contributes theoretically to the development of interdisciplinary tafsīr methodology and provides practical relevance for readers of the Qur’an in understanding divine messages more profoundly and contextually in modern life.
Air Sebagai Sumber Kehidupan: Analisis Tafsir Ekoteologi dalam Surat Al-Baqarah Ayat 22 dan 60
Air merupakan unsur fundamental yang menopang keberlangsungan kehidupan dan keseimbangan ekosistem, sekaligus memiliki dimensi spiritual yang kuat dalam ajaran Islam. Dalam konteks ekologi modern, air berperan sentral dalam siklus hidrologi, produktivitas primer, pembentukan habitat, regulasi iklim mikro, serta penyediaan jasa ekosistem bagi manusia dan makhluk hidup lainnya. Namun, meningkatnya tekanan akibat pertumbuhan penduduk, urbanisasi, perubahan iklim, pencemaran, serta pengelolaan sumber daya air yang belum berkelanjutan telah memicu krisis air global yang berdampak pada degradasi ekosistem dan ketimpangan akses air bersih. Di sisi lain, kajian air dalam perspektif keislaman sering kali masih dipisahkan dari pendekatan ilmiah ekologi, sehingga belum membentuk kerangka pengelolaan yang integratif dan aplikatif. Penelitian ini bertujuan untuk menganalisis peran air sebagai sumber kehidupan melalui integrasi perspektif ekologi dan teologi Islam dengan menelaah QS Al-Baqarah ayat 22 dan 60. Metode yang digunakan adalah kajian kepustakaan dengan pendekatan kualitatif-deskriptif, menggabungkan literatur ekologi lingkungan, pengelolaan sumber daya air, serta tafsir Al-Qur’an yang relevan. Hasil kajian menunjukkan bahwa Al-Qur’an memandang air bukan sekadar sumber daya material, melainkan amanah Ilahi yang harus dikelola secara adil, berkelanjutan, dan bertanggung jawab, sejalan dengan prinsip-prinsip ekologi modern. Integrasi nilai-nilai etika Islam dengan sains ekologi berpotensi menjadi kerangka konseptual alternatif dalam pengelolaan sumber daya air yang tidak hanya efektif secara ekologis, tetapi juga berkelanjutan secara sosial dan moral.
Fasad Dalam Al-Qur’an: Studi Penafsiran The Study Qur’an Terhadap Ayat-Ayat Kerusakan Lingkungan
Studi ini meneliti konsep degradasi lingkungan dalam Al-Qur'an melalui interpretasi Al-Qur'an. Fokus studi diarahkan pada tiga ayat yang relevan dengan tema kerusakan lingkungan, yaitu QS. Ar-Rum: 41, QS. Al-A'raf: 56, dan QS. Al-Baqarah: 205. Penelitian ini menggunakan metode penelitian kepustakaan dengan menganalisis teks Al-Qur'an, interpretasi Al-Qur'an terhadap ayat-ayat yang berkaitan dengan degradasi lingkungan, serta literatur pendukung dari tafsir klasik dan kontemporer. Hasil penelitian menunjukkan bahwa Al-Qur'an memahami istilah fasad sebagai kerusakan, merujuk pada bentuk-bentuk kerusakan yang meliputi dimensi moral, sosial, spiritual, dan ekologis. Interpretasi ini menekankan bahwa degradasi lingkungan tidak terjadi secara alami, melainkan berasal dari perilaku manusia yang ditandai dengan keserakahan, ketidakadilan, dan kelalaian terhadap tatanan ilahi yang ditetapkan oleh Tuhan. Interpretasi ini relevan dengan krisis lingkungan modern seperti polusi, penggundulan hutan, degradasi ekosistem, dan meluasnya ketidakadilan ekologis global. Studi ini menyimpulkan bahwa perspektif Al-Qur'an tentang fasad menawarkan landasan etika ekoteologis untuk upaya pelestarian lingkungan, sekaligus menegaskan kembali peran dan tanggung jawab manusia sebagai penjaga dan penunjang bumi.
Urgensi Dialog Lintas Agama dan Upaya Mencari Titik Temu Ajaran Agama-agama Dalam Khazanah Kitab Tafsir
This article examines the urgency of interfaith dialogue in the treasury of tafsir books, focusing on the interpretation of QS. Ali Imran verse 64. Interfaith dialogue has become an important agenda to maintain harmonious relations among religious communities, especially in Indonesia. A crisis in communication and dialogue has led to mutual suspicion, resulting in friction and conflict. This study aims to reveal the theological basis of interfaith dialogue contained in the Holy Qur'an, so that it can be useful as a foundation for agendas or forums promoting harmony among religious communities. The analysis uses a literature review method, referring to several tafsir books and various journal articles. The results of this research present several urgencies of interfaith dialogue found in tafsir books, such as efforts to uphold justice, religious moderation, and to find common ground between the teachings of Islam and those of other religions.
Gender Interpretation According to Amina Wadud
Equality between men and women is one of the important issues in contemporary Islamic studies. In social reality, women continue to experience discrimination and injustice in various aspects of life, such as education, employment, participation in public spaces, and decision-making processes. This condition is also influenced by religious understandings that tend to place men in dominant positions and women as subordinate parties. This study aims to analyze Amina Wadud’s thoughts on the interpretation of women from the perspective of the Qur’an and to examine the foundations of her ideas regarding gender equality in Islam. This research employs a qualitative method using a library research approach through an analysis of Amina Wadud’s works and relevant literature on gender interpretation. The findings indicate that Amina Wadud views the Qur’an as the highest source of values that justly positions men and women as equals. According to her, Qur’anic verses must be understood through a contextual approach by considering the socio-historical and cultural circumstances in which the verses were revealed. Wadud argues that the Qur’an does not legitimize male domination over women; rather, it provides equal opportunities for both men and women to develop their potential and fulfill their roles as human beings. All Qur’anic verses concerning piety (taqwa) demonstrate that human dignity is not determined by gender, but by the quality of faith and righteous deeds. Therefore, Amina Wadud’s interpretation emphasizes that Islam upholds the principles of justice and gender equality based on the values of the Qur’an.
Nilai-Nilai Living Qur’an dalam Tradisi Sadakah Kaji Kamatian Pada Masyarakat di Nagari Lareh Nan Panjang Selatan
The sadakah kaji kamatian tradition in Nagari Lareh Nan Panjang Selatan is a Minangkabau cultural-religious practice that integrates local customs with Islamic teachings. This tradition includes the recitation of Qur’anic verses, zikir, collective prayers, and charitable giving, all of which are understood as expressions of Qur’anic values and forms of social solidarity. The community regards this tradition as an act of worship, a means of strengthening family ties, and a reminder of death, making it an essential part of Living Qur’an practices in daily life. This study employs a qualitative method with phenomenological and anthropological approaches. Data were collected through observation, interviews, and documentation, and validated using triangulation. The findings show that this tradition embodies values of worship, charity, social bonding, spiritual education, and cultural transmission to the younger generation. The sadakah kaji kamatian tradition demonstrates that the values of the Qur’an are not only recited but also manifested in the social practices of Minangkabau society.
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Living Al-Qur’an dalam Tradisi Mangaji Pusaro: Studi pada Masyarakat Nagari Lurah Ampalu VII Koto Sungai Sarik
This study examines the phenomenon of Living Qur’an as manifested in the tradition of mangaji pusaro among the community of Nagari Lurah Ampalu, Padang Pariaman Regency. The research aims to explore the historical background, procedural stages, and the spiritual and social values embedded within this tradition. Employing a descriptive qualitative method with an anthropological approach, data were collected through observation, in-depth interviews, and documentation. The findings reveal that mangaji pusaro is not merely a communal grave-visiting ritual, but a collective spiritual expression that integrates Qur’anic recitation with the local cultural wisdom of Minangkabau. This tradition strengthens social solidarity, cultivates awareness of mortality (dzikrul maut), and serves as a medium for internalizing Qur’anic values in daily life. Thus, mangaji pusaro represents a harmonious synthesis between Islamic teachings and local tradition, contributing to the preservation of religious and socio-cultural values within the Minangkabau community.
Peran Hadits Dalam Tafsir Ilmiah: Telaah Atas Isu Sains dalam Al-Qur’an
This study explores the role and integration of Hadith in the scientific interpretation of the Qur’an (tafsir ‘ilmi), particularly concerning issues related to embryology and cosmology. As the primary source of Islamic law and guidance for humanity, the Qur’an is inseparable from the Hadith, which serves as the secondary legal foundation and an authoritative elucidation of Qur’anic meanings. This research aims to critically examine the extent to which Hadith are appropriately employed in interpreting Qur’anic verses through a scientific lens. The analysis draws upon various scientific-oriented tafsir works—from classical to contemporary—by identifying interpretations that incorporate Hadith to support scientific arguments. Utilizing content analysis within a library research framework, this study assesses the chains of transmission (sanad), textual content (matan), historical context, and the compatibility of Hadith with the verses being interpreted. The findings reveal that although Hadith play a significant role in reinforcing scientific interpretations, not all Hadith cited within such tafsir possess sufficient validity or relevance. Some narrations substantively enrich scientific interpretation, while others appear forced and misaligned with the context of the verses or the original intent of the Hadith.
Infiltrasi Melalui Isr?’?liyy?t Pada Riwayat Al-Dzab??
Penelitian ini bertujuan untuk menganalisa infiltrasi pada riwayat yang berkaitan dengan identitas al-dzabih. Ulama berbeda pendapat dalam menentukan identitas al-dzab?? apakah Nabi Ish?q atau Ism?‘?l. Imam al-Thabari di antara mufassir yang menyatakan al-dzab?? adalah Nabi Ish?q, sementara Imam Ibn Kath?r menyatakan bahwa al-dzab?? adalah Nabi Ism?‘?l. Berbeda dengan keduanya, Imam ?Al? al-Syauk?n? memilih untuk tawaquf. Penelitian ini merupakan penelitian kepustakaan (library research) yang bersifat kualitatif yang dianalisa dengan teknik content analysis lalu dilakukan komparasi dengan berbagai pendapat hingga kita suci agama lain. Sedangkan sumber data sekunder penelitian ini adalah buku, artikel, literatur, jurnal dan situs internet yang relevan dengan penelitian yang sedang dilakukan. Adapun temuan dari penelitian ini adalah bahwa sikap tawaqquf dipilih al-Syauk?n? sebab tidak ada dasar yang kuat untuk mentarjih salah satu dari dua pendapat, dan beristidlal (mengambil dalil) dengan sesuatu yang masih bersifat kemungkinan itu tidak lebih selamat dari sikaf tawawwuf. Selain itu, dalil-dalil yang dinilai rajih oleh masih-masing ulama tidak lebih unggul daripada dalil pihak yang mengatakan dzab?? itu Ishaq, dan tidak ada satu pun riwayat yang sahih dari Rasulullah ? dalam masalah ini. Apa yang diriwayatkan dari beliau hanyalah riwayat yang maudhu‘ (palsu) atau sangat lemah. Mengomentari tidak ada riwayat yang sahih itu tidak benar, sebab terdapat riwayat yg sahih terkait itu. Sikap tawaqquf ini sebenarnya dapat dijawab dengan melakukan komparasi dengan dalil lain yaitu kitab suci Taurat yang menyatakan bahwa al-dzab?? adalah Nabi Ism?‘?l. Di sisi lain, dua kabar gembira tentang Nabi Ibrahim dianugerahi anak itu dalam dua waktu yang berbeda: satu dengan permohonan (doa), dan itu bukan Is??q, melainkan selainnya; dan yang kedua tanpa permohonan, yaitu Is??q secara jelas. Dengan demikian, dapat dipastikan bahwa anak yang pertama adalah Ism?‘?l, dan dialah yang menjadi al-dzab?? (anak yang disembelih).
Konsep Penciptaan Bumi dalam QS. Fussilat Ayat 9-12 (Studi Komparatif: Tafsir Ilmi Penciptaan Bumi Kementrian Agama RI dan Tafsir Al-Misbah)
The Qur'an is a miracle of Allah SWT. Which has been revealed to the Prophet Muhammad, PBUH. The Koran is not only a guide and source of norms for the people humans, however, are the source of all knowledge, whether science or knowledge about religion. Thoughts on the formation of the earth are still a thing warm conversation between scientists and also interpreters, then in research This will be studied and provide an insight into the creation of the earth in the QS. Fussilat verses 9-12 from mufassir circles, especially in Tafsir Al-Misbah which tells about the formation of the earth according to one's own thoughts and those of Ulama' and Scientists previous. Likewise with the Scientific Interpretation of the Creation of the Earth from the Indonesian Ministry of Religion then linked to a scientific point of view. Researchers compared the two interpretations and found similarities and differences regarding the interpretation of the creation of the earth in the same verse, from the interpretation of Al-Misbah leaning towards aspects of language, adabi 'ijtimai and scientific signs and the interpretation of the ilmi of the Indonesian Ministry of Religion discusses geology more completely. This research qualitative in nature which is taken through the library research method, It is called qualitative because the data source to be explored is in the form of a statement written. As in the Tafsir Al-Misbah and also the Tafsir of the Ministry of Religious Affairs of the Republic of Indonesia which has been formed in written form, as well as several written journals.
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Tren Pemahaman al-Qur’an Masyarakat Indonesia: Sebuah Tinjauan Literatur Sistematis dari 2019 hingga 2024
The study of the living quran appears as a relatively new area of quranic studies which has not been found yet in classical and medieval Islamic intellectualism tradition. Indonesian Muslim Scholars articulated their interests in that discourse over various scholarly research. To grasp the trends of Indonesian understanding of the Quran, I was encouraged to delve academic writings published whose main focus is the living quran in Indonesian context. This work imposes systematic literature review (SLR) method with previously formulated scientific procedures. The result reveals that the community has embodied the sacred text in various medium showing the diversity of social entity types enlivening the Quran. The preliminary factors behind the form of the Quran’s practices are varied either, depending on man’s intention to internalize the divine message. From a methodological aspect, studies whose objects are living quran in society entail scientific set intensification due to the limitation of the research methods applied by scholars.
Genealogi Mazhab Tafsir: Eksplorasi Metodologi Penafsiran Al-Qur’an ?dalam Empat ?Perspektif Utama
Penelitian ini mengkaji berbagai mazhab tafsir Alquran berdasarkan metode ?penafsirannya, yaitu Tahlili, Ijmali, Maudhu'i, dan Muqarran. Latar belakang ?penelitian ini adalah pentingnya Alquran sebagai pedoman hidup umat Islam ?yang telah melahirkan keragaman penafsiran, di mana mazhab tafsir tidak ?hanya dipengaruhi oleh kecenderungan teologis, tetapi juga oleh pendekatan ?metodologis yang digunakan mufassir. Penelitian ini menggunakan jenis ?penelitian kualitatif dengan metode studi kepustakaan (library research). Data ?dikumpulkan dari kitab-kitab tafsir primer, buku-buku Ulumul Qur'an dan ?metodologi tafsir, serta jurnal dan artikel ilmiah terkait. Hasil dan pembahasan ?menunjukkan bahwa setiap metode tafsir memiliki karakteristik, keunggulan, ?dan kelemahan yang khas. Tafsir Tahlili menganalisis ayat secara rinci dan ?sistematis, seperti Tafsir Ath-Thabari dan Tafsir Ibnu Katsir. Tafsir Ijmali ?memberikan penjelasan ringkas dan global, contohnya Tafsir Jalalain dan At-?Tafsir Al-Muyassar. Tafsir Maudhu'i menghimpun ayat-ayat bertema sama ?untuk pemahaman utuh, seperti karya-karya tematik Muhammad Quraish ?Shihab. Terakhir, Tafsir Muqarran membandingkan berbagai penafsiran untuk ?menyoroti perbedaan dan argumentasi, yang banyak ditemukan dalam ?disertasi, tesis, dan beberapa bagian dari Tafsir Ath-Thabari atau Al-Qurthubi
Meningkatkan Daya Fikir Kewirausahaan, Pengetahuan, Kepandaian, Intelektual Atau Kognitif Dalam Al-Qur’an Surat Al-Fusilat Ayat 33 Studi Tafsir Ibnu Katsir
Abstract Have entrepreneurial intelligence such as (1) having the courage to take risks, (2) being able to recognize their strengths or potentials, where they have a clear vision in life, (3) having emotional intelligence good, (4) Always oriented to the process and results, (5) Adaptive to change, which is always willing to learn, change and develop following changes in markets and the environment, (6) Never stop innovating in the course of its business, (7) Able to always collaborate with other parties and work together positively with each other so that all parties can develop and succeed together - (8) Always build a business network (friendship) with partners and stakeholders related to their business, (9) Getting used to always provide benefits to the environment, sharing and advancing together so that they always have a positive spirit for success This study aims to describe Increasing Entrepreneurial Thinking Power Knowledge, Intelligence, Intellectual or Cognitive on Al-Qur’an al-Fussilat at 33 in tafsir of Ibnu Katsir the data collection technique is using library research or library study research with data collection techniques carried out by examining literature, document, and other sources of information related to the Topik of researchers. The result of this study the first, Khalifah who calls men to worship Allah and Increasing Entrepreneurial Thinking Power Knowledge, Intelligence, Intellectual or Cognitive on Al-Qur’an al Fussilat at 33 in tafsir of Ibnu Katsir is an obligation to all humans The second, Tafsir of Ibnu Katsir That All Knowledge Comes From Allah and Realization of Thinking and Behaving According to Values of Islam Is an Manifestation of Gratitude Towards Allah by making it happen entrepreneurship the point is independence (thoughts, skills, attitudes advanced mentality and intuition or vigilance, third, Responding to Business Competition on Syari’ah with rahmat of Allah namely with the principle of healthy competition that is, business people muslim does not justify any means; business people muslim strives to produce quality products and the best service on ayari’ah business people muslim have to pay attention of law islamic associated with contract of business
Prinsip Pengajaran dan Dakwah Al-Qur’an Menurut As-Sa’di
Penelitian ini menganalisis prinsip-prinsip pengajaran dan penyebaran Al-Qur'an menurut As-Sa'di dan penerapannya dalam dakwah. Penelitian ini bertujuan untuk menemukan solusi untuk mengatasi amoralitas dan korupsi dalam masyarakat modern yang disebabkan oleh kesalahan dalam prinsip-prinsip pengajaran dan penyebaran Al-Qur'an. Tujuan utamanya adalah untuk menganalisis relevansi ajaran As-Sa'di dan prinsip-prinsip dakwah untuk memperbaiki kesalahan ini. Latar belakang penelitian ini menekankan pentingnya prinsip-prinsip pengajaran yang benar untuk memastikan pemahaman dan penerapan Al-Qur'an yang efektif dalam kehidupan sehari-hari, mengacu pada penafsiran As-Sa'di tentang Surah An-Nahl, ayat 125. Metode yang digunakan adalah analisis penafsiran Al-Qur'an As-Sa'di, dengan fokus pada ayat-ayat yang berkaitan dengan pengajaran dan dakwah. Hasil penelitian menunjukkan bahwa penerapan prinsip-prinsip pengajaran As-Sa'di dapat meningkatkan pemahaman masyarakat tentang ajaran Al-Qur'an. Studi ini juga mengidentifikasi tantangan dalam pengajaran modern dan dakwah dan menawarkan solusi yang relevan berdasarkan metode As-Sa'di dan contoh praktis dari Al-Qur'an. Kesimpulannya, pengajaran yang mengikuti prinsip-prinsip As-Sa'di dapat meningkatkan efektivitas dakwah dan membantu para pendidik dan pendakwah dalam membimbing umat Islam menuju pemahaman yang lebih baik sesuai dengan ajaran Islam.
Pengaruh Dialek Bahasa Daerah Terhadap Kesalahan Fonologi dalam Bacaan Al-Qur’an
In learning a foreign language, mistakes are an inevitable learning process. However, we need to find a solution to fix this error. Phonological errors are one of the common mistakes made when reading the Quran, especially when the pronunciation of the letters is similar. Such errors are called phonetic errors (al-Akhtha' al-Lughawi) in the context of phonology of the Qur'anic reading. Regional dialects also affect phonological errors when reading the Quran. The purpose of this study is to describe and analyze the location of phonological errors when reading the Quran. This research is bibliographic and refers to research that collects data by collecting data from various documents. The approach used in this study is a qualitative approach that focuses on the use of scientific logic to analyze the dynamics of the comparative thinking process and the relationship between the observed phenomena. The type of research used in this study is descriptive research. The results of this study show that there are errors in articulation, namely consonant reading errors and vowel/annotation errors. Lack of learning tajweed, lack of application of tajweed, and lack of correct pronunciation practice when reading the Qur’an are also the causes of these errors. In addition, the dialect of the regional language also affects the way the Qur'an is read. There are several errors in the pronunciation and recitation of the Qur’an caused by inaccuracies in intonation, pronunciation of letter sounds, and the influence of regional language dialectics.
Term Sail Dalam Al-Qur’an (Analisis Semiotika Ferdinand De Saussure)
The term Sail in the Qur'an, according to various studies, refers to “a beggar.” The practice of begging negatively impacts moral and ethical values in society, eroding integrity and honesty. This study aims to analyze the meaning of Sail in QS. Al-Baqarah verse 177 and QS. Ad-Dhuha verse 10, and to explore how the context and principles of semiotics can emphasize that the term Sail should not be interpreted as “beggar.” The objective is to uncover meanings relevant to current social issues and to examine the impact of begging practices that do not align with Islamic values.This research is qualitative, descriptive, and analytical, utilizing Ferdinand de Saussure’s semiotic approach. Primary data is derived from QS. Al-Baqarah verse 177 and QS. Ad-Dhuha verse 10. The findings of this study indicate that: firstly, in QS. Al-Baqarah verse 177, the meaning of Sail suggests that those who ask for help have rights to the wealth of the faithful, and that giving should be done sincerely and with love for Allah. Secondly, the meaning of Sail in QS. Ad-Dhuha verse 10 instructs Muslims not to rebuke or treat beggars harshly, whether in material terms or advice. This prohibition against harshness reflects an invitation to act with gentleness and compassion. Thirdly, interpreting Sail in the context of contemporary issues highlights the importance of social solidarity, integrity, and honesty, fostering a harmonious environment and providing meaning and purpose in life.Top of FormBottom of Form
Al-Dakhil Pada Hadis Mawdhu’ Seputar Asbàbun Nuzùl (Suatu Penelusuran Terhadap Asbàbun-Nuzùl Karya al-Wahidi)
Knowledge about asbàbun-nuzùl is one of the most important things to know, because interpreting and expressing the meaning of a verse cannot be done without knowing the chronology that caused the revelation of that verse. The scholars stated that the best way to know asbàbun-nuzùl is through authentic narratives. However, in reality there is a lot of literature surrounding asbàbun-nuzùl, both material-substantial literature which contains mawdhu' hadiths which fall into the classification of al-dakhîl in the field of tafsir science. Among the literature regarding asbàbun-nuzùl that is often referred to is the work of Abu Hasan 'Ali al-Wahidi an-Naisabùriy. In his book, he has emphasized his own opinion that "We cannot say about the reasons for the revelation of the verses of the Qur'an, except by narration and hearing from people who witnessed the verse being revealed, and also know the reasons, and discuss about understanding and serious in seeking such things." However, this opinion is not supported by the validity of the hadith so that in some of the asbàbun-nuzùl that are narrated there are those that are mawdhu', while in fact there is a valid history regarding this, such as in Q.S. al-Ahzab: 14 and 97, Q.S. al-Ahzab : 23, Q.S. al-Masad. Al-Wahidi was found to have narrated many of Ibn 'Abbas' narratives from the al-Kalbi route from Abi Salih, which is the worst route because they were accused of lying.
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Dakwah Ala Quraish Shihab ( Penafsiran Surat Al-Nahl: 125)
Da'wah is the first command given by Allah to the Prophet Muhammad as an acknowledgment of his apostleship. The same thing was also ordered to humans other than the Prophet Muhammad to invite people to the right path or Islamic teachings. There are many methods of preaching, but the Koran explains how preaching should best be done. Q.S an-Nahl: 125 explains how to preach according to the guidance, to be able to understand what the Koran conveys so that it is more targeted, we can see how Quraish Shihab interprets this verse.Keywords : Dakwah, Quraish Shihab, Tafsir
Kebebasan Beragama Dalam Perspektif Tafsir Al-Azhar (Studi Analisis Terhadap Qs. Al-Baqarah: 265)
Phenomena that appear among Muslims are increasingly complex, both internally and externally. Among them appear extreme attitudes in understanding Islamic teachings, both strict and loose extremes. One of the advantages of Islam is its moderate teachings. Moderation is needed to respond to contemporary problems, because the problems that arise today are different from those that emerged at the time of the Prophet Muhammad. Moderation is an Islamic teaching that requires people to be fair, balanced and beneficial in life. Religious moderation is actually the key to achieving tolerance and harmony, in order to maintain civilization and create peace. Freedom in religion is a form of embodiment of Moderation and Religious Tolerance.
Kajian QS. Al-Baqoroh Ayat 224 dalam Tafsir Al-Qurthubi: Memahami Makna Sumpah yang Terlarang
Oaths in general can be considered as something that has a very sacred meaning. The oaths that can be found in this data are very diverse, starting from oaths that include the name of God, the family name, the name of a tribe or a custom followed, and things that are considered valuable or other important. In practice in society, an oath is simply understood as a reinforcing statement or statement which, when spoken, means that what is said afterwards is true, then regarding the permissibility of this oath itself, of course there are differences in how to respond to it. Therefore, to determine the right attitude or opinion, it must be based on laws that are universal and have absolute truth. The basis of this law is the Koran. In responding to life and all its problems, the Qur'an always has answers that must be understood, studied and studied correctly and precisely so as not to give rise to opinions or beliefs that are not appropriate. One of the verses in the Koran that discusses oaths is QS. al-Baqoroh verse 224. In this article we will discuss how the interpretation views this verse and the law of the oath itself.
At-Tabarruj dalam Perspektif Qiraah Mubadalah Faqihuddin Abdul Kodir
Indonesia's influence on foreign culture has had an impact, one of which is in terms of appearance or fashion. Lots of young people today are affected by inappropriate dress styles or even the impression that they are excessively ornate. In Islam, ornate is not something that is prohibited as long as it is not done excessively or what is commonly known as At-Tabarruj. At-Tabarruj is one of the things that is forbidden by Allah for Muslim women. Mufassir say that tabarruj behavior brings harm, including being able to arouse lust for men. Through this search, women are positioned as slander for men. In fact, what is seen and has happened, men also have the same potential and can become slander for women. This research is a library research that aims to interpret the meaning of At-Tabarruj in the perspective of Faqihuddin Abdul Kodir's Qira'ah Mubadalah. The results of this study explain that in Qira'ah Mubadalahh, At-Tabarruj can also be interpreted as the behavior of men who show off the beauty of their bodies so that they can arouse the lust of women and men who have tabarruj will also get rewarded with sins for doing things that prohibited by Allah. Regarding the reward for sin itself, it does not look at women or men because if he does something that is forbidden by God, he will get a reward regardless of gender.
Konsep Ilmu Menurut al-Qur’an: Suatu Kajian Aksiologis
The increasing separation of science from ethical and moral values ??in this modern era. In many cases, science is used without considering its social and spiritual impacts, which can lead to abuse and moral damage. By studying the concept of science according to the Qur'an, we can find a more holistic guide on how science should be used for the good and welfare of humanity, as well as strengthening faith and piety to Allah SWT. This study uses a library research method or literature study. The research approach used by the author is a qualitative approach. The terminology of 'ilm in the Qur'an can be synonymous with ma'rifah and al-hikmah the source of knowledge comes from the Qur'an, Hadith, Reason, Revelation and Inspiration
Menggugat Pikiran “Nabinya” Orientalis Terhadap Qur’an
Penelitian ini bertujuan untuk mengeksplorasi pandangan orientalis terkenal, Theodore Nöldeke, mengenai sejarah Alquran, dengan fokus pada kritik dan analisis yang disampaikannya. Melalui kajian terhadap karya-karyanya, penelitian ini membahas tuduhan dan kritik Nöldeke terhadap Nabi Muhammad serta autentisitas Alquran. Theodore Nöldeke dikenal melalui analisis kronologisnya terhadap Alquran, yang ia gunakan untuk menunjukkan bahwa keyakinan umat Islam dianggap tidak sesuai dengan kenyataan menurut pandangannya. Penelitian ini menggunakan pendekatan studi kepustakaan atau *library research* dengan melakukan eksplorasi literatur yang mendalam terkait tema ini. Proses ini mencakup pengumpulan informasi dari berbagai sumber seperti buku, jurnal, dan publikasi lainnya yang relevan. Melalui analisis beragam referensi, penelitian ini berusaha memberikan pemahaman yang lebih mendalam tentang kritik orientalis terhadap Nabi Muhammad dan Alquran. Diharapkan hasil penelitian ini dapat berkontribusi dalam memperkaya diskusi kritis terkait isu-isu Orientalisme dan studi keislaman. Kata Kunci: Orientalisme, Sejarah Alquran, Kritik terhadap Nabi Muhammad
Sakralitas Pernikahan dalam Cahaya Al-Qur'an
Marriage is one of the social institutions that has an important position in Islam, not only as a means of fulfilling biological needs, but also as a form of worship that has high spiritual value. This article aims to examine the concept of the sacredness of marriage from the perspective of the Qur'an, by highlighting the values ??of faith, harmony, and responsibility that are the foundation of an Islamic household. A thematic interpretation approach is used to explore the meaning of relevant verses of the Qur'an, such as Surah Ar-Rum verse 21 on mawaddah wa rahmah (love and affection) and Surah An-Nisa verse 34 on the roles and responsibilities of husband and wife. The results of the study show that marriage in Islam has a deep spiritual dimension, namely as a mitsaqan ghalizha (a heavy covenant) that connects a husband and wife with Allah swt. In addition, the sacredness of marriage is also reflected in the guidance of the Qur'an which emphasizes the importance of good communication, mutual understanding, and commitment to building a family that is sakinah (peaceful), mawaddah (full of love), and rahmah (affectionate). Thus, a deep understanding of the sacredness of marriage in the Al-Qur'an can be a guide for Muslims in building a harmonious domestic life and the approval of Allah swt.
Artikel ini secara khusus mendalami topik penafsiran tentang qasam dalam Al-Qur'an, dengan menyoroti peran dan posisi pentingnya dalam teks suci tersebut. Qasam, atau sumpah dalam Al-Qur'an, kerap digunakan sebagai bentuk tauk?d (penguatan) terhadap pernyataan yang mengandung nama Allah, sehingga memiliki dimensi retorika dan spiritual yang signifikan. Penelitian ini dilakukan menggunakan pendekatan kualitatif dengan metode deskriptif-analisis, di mana data yang dikumpulkan diuraikan secara terperinci, kemudian dianalisis untuk memperoleh kesimpulan yang sesuai dengan tujuan penelitian. Beberapa topik utama yang menjadi fokus pembahasan dalam kajian ini meliputi definisi dan bentuk-bentuk qasam (sighat qasam), manfaat (faedah) dan hal-hal yang dijadikan objek sumpah (muqsam b?h) dalam Al-Qur'an, variasi qasam yang ada, aspek-aspek terkait muqsam 'alaih (hal yang menjadi tujuan sumpah), serta syarat-syarat qasam yang harus dipenuhi. Salah satu kesimpulan penting dari penelitian ini adalah bahwa qasam dalam Al-Qur'an berfungsi sebagai alat untuk memperkuat kebenaran pernyataan yang disampaikan. Qasam juga bertujuan meneguhkan keyakinan dalam hati pembaca atau pendengar, sehingga memperkuat iman terhadap pesan-pesan yang disampaikan melalui ayat-ayat tersebut.
Batas Dua Laut dalam Al-Qur’an: Studi Tafsir ‘Ilmi dan Ilmu Oseanografi
This research examines the phenomenon of the boundary of the two seas as described in the Al-Qur'an, especially in Surah Ar-Rahman verses 19-20 and Surah Al-Furqan verse 53, through a scientific interpretation and oceanography approach. The background to this study is the uniqueness of this natural phenomenon, where two bodies of water with different characteristics do not mix, showing a sign of the greatness of Allah and the scientific relevance of the Qur'an. The aim of this research is to understand this phenomenon in depth through a combination of interpretive analysis and oceanographic data. The research was conducted qualitatively using the literature study method, using Al-Qur'an literature, classical and modern tafsir, as well as contemporary oceanographic studies. The research results show that this phenomenon occurs due to differences in physical properties such as salinity, temperature, and density that create a natural barrier layer or "barzakh." A clear example is found in the Strait of Gibraltar, where the Mediterranean Sea and Atlantic Ocean meet but do not mix. This finding not only strengthens the scientific miracles of the Koran, but also confirms the harmonious relationship between religion and science. The results of this research show that the phenomenon of the boundary between the two seas provides lessons about the balance of nature and its relevance in social life, namely the importance of tolerance and diversity in society.
Konsep Pendidikan Birr Al-Walidayn Dalam Mencegah Patologi Sosial Terhadap Orang Tua (Analisis Surah Al-Isra' Ayat 23)
Kebiasaan baru di era abad-21 ini, mengikis kebutuhan masyarakat berinteraksi dengan orang di sekitarnya. Akibatnya, banyak masyarakat yang enggan simpati dan empati terhadap apa yang terjadi di sekitarnya dan banyak pekerjaan yang terbengkalai. Tentu hal ini dipandang biasa oleh masyarakat zaman sekarang, akan tetapi di sinilah mula penanaman karakter anak yang kurang baik. Patologi sosial terhadap orang tua kini semakin menjadi. Seperti yang terjadi di Aceh, anak menganiaya ibunya hingga memar karena tidak di belikan motor. Penelitian ini bertujuan untuk mengetahui konsep pendidikan birr al-walidayn dalam mencegah patologi sosial terhadap orang tua. Penelitian ini menggunakan metode kepustakaan (library research). Penulis akan menganalisa tafsir surah al-Isra’ ayat 23 dan merelevansikan antara konsep pendidikan birr al-walidayn dengan upaya mencegah patologi sosial terhadap orang tua. Adapun hasil penelitian ini menunjukkan bahwa konsep pendidikan birr al-walidayn dalam mencegah patologi sosial terhadap orang tua yang terdapat dalam surah al-Isra’ ayat 23 terbagi menjadi tiga hal. Pertama, Membiasakan berbuat Ihsan kepada orang tua sejak usia dini. Kedua, menanamkan rasa kasih sayang anak kepada orang tua. Ketiga menegur anak jika mengatakan hal-hal yang kurang baik tanpa membentak dan memarahinya.
Michael Cook: Kompromi Polemik Penulisan Al-Qur’an dan Hadis
This qualitative research using a literature review method examines the profile of an orientalist named Michael Cook as a developer of Western revisionist methods with the creation of his own method which is famously known as The Spread of Isnad. The initial Orientalist mission focused on the spread of missionary liberalism under colonialism with intellectual academic methods such as philology, manuscripts and language studies when studying the Koran and Hadith. The results of Orientalist studies are of course that the majority are skeptical and even weaken Islamic teachings. Most Orientalists claim that Muhammad was an adopter of at least two previous teachings, namely Judaism and Christianity, so there are many similarities in the two products. Polemics of differences between fellow orientalists also cannot be avoided. In reality, not all orientalists agree that the Koran and Hadith are fake products that support Islamic teachings. M. Cook comes with the character of neo-skepticism, namely an attempt to doubt the Prophet's hadith through attempts to develop the theoretical ideas of predecessors such as Schacht.