Al-Mu'tabar https://jurnal.stain-madina.ac.id/index.php/almutabar <p><strong><em>Al-Mu'tabar</em></strong> is published twice a year, in June and December, by the Department of ilmu Hadith, Faculty of Ushuluddin Humaniora and Dakwah, State Islamic of Institute Mandailing Natal &nbsp; Panyabungan North Sumatera Indonesia. The journal aims to encourage and promote the study of the Hadith from a wide range of scholarly perspectives. The topic covers all related issues in the study of the Hadith, including Linguistic, Literary, and Thematic Perspectives of the Hadith; Hadith Commentaries; The Hadith and Other Traditions; Methods and Approaches to the&nbsp; Hadith; The Societal Hadith; Translation of the Hadith; Historical of the Hadith and Living Hadith.</p> <p>&nbsp;</p> en-US [email protected] (Ilham Ramadan Siregar) [email protected] (Nur Hamidah Pulungan, M.TH) Wed, 06 Jul 2022 00:00:00 +0000 OJS 3.1.2.4 http://blogs.law.harvard.edu/tech/rss 60 HADIS TENTANG ARAH KIBLAT DAN RELEVANSINYA DENGAN HISAB ILMU FALAK https://jurnal.stain-madina.ac.id/index.php/almutabar/article/view/982 <p><em>The discussion about the accuracy of the Qibla direction still continues to be an actual discussion among Muslims, but the discussion is sometimes not argumentative based on the Qur'an and the Prophet's Hadith. This paper discusses the status of the prophet's hadith related to the Qibla direction and the relevance of the Qibla direction hadith to astronomy. The type of research is thematic, and the approach used is sanad and matan criticism to see the degree of sanad and matan of a hadith so that it can or cannot be used as hujjah (evidence) in legal decision making (istinbath). The hadiths about the Qibla direction that were found were then selected, and there were two hadiths that were considered to meet the criteria and were representative of a number of hadiths that were found. In this paper, it is found that the hadith that discusses the direction of the Qibla is authentic from the sanad and matan so that it can be used as a legal basis, while the relevance of the hadith of the Qibla direction to astronomy can be seen that the application of the hadith to determine the direction of Qibla can be done in 2 ways in astronomy, namely by the method of astronomy. the shadow of the qibla and the azimuth of the north point.</em></p> <p><em>&nbsp;</em></p> <p>&nbsp;</p> <p><em>&nbsp;&nbsp; </em></p> <p><strong>ABSTRAK</strong></p> <p><em>&nbsp;</em></p> <p><em>Pembicaraan mengenai ketepatan arah kiblat masih terus menjadi diskusi yang aktual di kalangan umat Islam, namun pembahasannya terkadang tidak argumentatif berdasarkan Alquran dan Hadis Nabi. Tulisan ini membahas tentang status hadis nabi terkait arah kiblat serta relevansi hadis arah kiblat terhadap ilmu falak. </em><em>Jenis penelitiannya adalah tematik, dan pendekata</em><em>n </em><em>yang digunakan adalah kritik sanad dan matan untuk melihat derajat sanad dan matan suatu hadits sehingga</em> <em>dapat atau tidak dapat digunakan sebagai hujjah (bukti) dalam pengambilan keputusan hukum (istinbath).</em> <em>Hadis-hadis tentang </em><em>arah kiblat</em><em> yang ditemukan kemudian diseleksi, dan ada</em><em> dua </em><em>hadits yang dianggap memenuhi kriteria dan representasi dari sejumlah</em> <em>hadits yang ditemukan.</em><em> Dalam tulisan ini ditemukan bahwa hadis yang </em><em>membaha</em><em>s tentang arah kiblat</em><em> adalah shahih dari sanad dan matan</em><em> sehigga </em><em>dapat dijadikan landasan hukum</em><em>, sedangkan relevansi hadis arah kiblat dengan ilmu falak dapat diketahui penerapan hadis arah menentukan arah kiblat dapat dilakukan dengan 2 cara dalam ilmu falak yaitu dengan metode bayang-bayang kiblat dan azimut titik utara.</em></p> <p><strong><em>&nbsp;</em></strong></p> <p>&nbsp;</p> Copyright (c) 2022 Al-Mu'tabar https://jurnal.stain-madina.ac.id/index.php/almutabar/article/view/982 Mon, 19 Dec 2022 00:00:00 +0000 Menyikapi Keontentikan Hadis Dalam Perspektif Harald Motzki (Studi Isnad Cum Matan Harald Motzki) https://jurnal.stain-madina.ac.id/index.php/almutabar/article/view/916 <p><em>Currently, it is still being debated by orientalists about the truth of hadith as a source of Islamic history that is no longer authentically derived from the prophet, as well as the views and thoughts of orientalists in studying hadith such as Ignaz Goldziher and Joseph Schacht which had a great influence on western scientists. The purpose of this study is to repeat the hadith criticism that has been tested by classical hadith scholars that most of the hadiths are not fake as some orientalists understand, the method used is the descriptive analysis of isnad cum matn, in this study the author conducted research by contemporary orientalist Harald Motdzi who broke the previous orientalist hadith critique by proving that from the historical sanad and matn hadith in the book of Musannaf Abd Razaq as-San'ani, this study proves that most of the traditions that are sources of law and history are authentic from the Prophet.</em></p> Siddik Firmansyah Copyright (c) 2022 Al-Mu'tabar https://jurnal.stain-madina.ac.id/index.php/almutabar/article/view/916 Mon, 19 Dec 2022 00:00:00 +0000 ANALISIS NASH HADIS DAN AL-QUR’AN TERHADAP PRAKTIK AKAD PENGGUNAAN WIFI DI DESA PANYABUNGAN JULU https://jurnal.stain-madina.ac.id/index.php/almutabar/article/view/990 <p><em>Implementation of a muamalat contract is generally considered permissible and valid if there is no element of dhoror. The contract will be carried out between a person and another person who is already a mulatto. In practice, the contract often takes place with the loss of one of the parties. The practice of contracting the use of wifi carried out by residents of Panyabungan Julu related to using village wifi is carried out with a one-price model. This research is a field research. Namely by conducting a study of Hadith and Al-Qur'an texts related to the practice of contracting the use of village-owned wifi by residents of Panyabungan Julu. In collecting data, researchers conducted observations, interviews and documentation. Furthermore, all data were analyzed descriptively with a normative approach. The results of the study explained that the contract was not fully in accordance with the guidance of the Hadith and Al-Qur'an, because there was still an element of ghoror on one of the parties. That is, users pay the same price even if they use it from morning, afternoon and evening.</em></p> <p><strong>ABSTRAK</strong></p> <p><em>Pelaksanaan akad muamalat secara umum dianggap boleh dan sah apabila tidak ada unsur dhoror. Akad akan berlaku dilakukan oleh antara seseorang dengan orang lain yang sudah mukallaf. Dalam pelaksanaannya akad sering berlangsung dengan dirugikannya salah satu pihak. Praktik akad penggunaan wifi yang dilakukan oleh warga Panyabungan Julu terkait menggunakan wifi desa dilakukan dengan model satu harga. Penelitian ini merupakan penelitian lapangan. Yaitu dengan melakukan kajian nash Hadis dan Alqur’an terkait praktik akad penggunaan wifi milik desa oleh warga Panyabungan Julu. Dalam pengumpulan data-data, peneliti melakukan observasi, wawancara dan dokumentasi. Selanjutnya semua data dianalisis secara deskriptif dengan pendekatan normatif. Hasil penelitian menjelaskan bahwa akad yang dilakukan belum sepenuhnya sesuai dengan tuntunan Hadis dan Alqur’an, karena masih ada unsur ghoror pada salah satu pihak. Yaitu pengguna membayar dengan harga yang sama meskipun menggunakannya mulai dari pagi, siang dan sore.</em></p> <p><em>&nbsp;</em><strong><em>Kata kunci</em></strong><em>: Akad, Alquran, Hadis, Mu’amalat, Wifi</em></p> Raja Ritonga, Nurlaili Mardia Copyright (c) 2022 Al-Mu'tabar https://jurnal.stain-madina.ac.id/index.php/almutabar/article/view/990 Mon, 19 Dec 2022 00:00:00 +0000 PENERAPAN METODE TAHLILI DALAM SYARAH HADIS https://jurnal.stain-madina.ac.id/index.php/almutabar/article/view/1059 <p><strong>ABSTRACT&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp; </strong></p> <p><strong>&nbsp;</strong></p> <p><em>The Qur'an has received descriptions and explanations through the science of interpretation to be able to understand it properly. Likewise, the Hadith needs a method to understand it in order to avoid misunderstandings. The terms Fiqhul Hadith and Syarhul Hadith then emerged in an effort to understand the hadiths of the Prophet Muhammad. among scholars. But most ordinary people can not distinguish between the two. This paper will briefly examine the differences between Fiqhul Hadith and Syarhul Hadith, then try to apply one of the methods in the syarah of Hadith, namely tahlili. By providing understanding and examples in application, it is hoped that it will provide a good understanding regarding the syarah of hadith.</em></p> <p><em>&nbsp;</em></p> <p>&nbsp;</p> <p><em>&nbsp;</em></p> <p><em>&nbsp;&nbsp; </em></p> <p><strong>ABSTRAK</strong></p> <p><em>&nbsp;</em></p> <p><em>Alquran telah mendapatkan uraian dan penjelasan melalui ilmu tafsir untuk dapat memahaminya dengan baik. Demikian pula halnya Hadis yang perlu metode dalam memahaminya agar terhindar dari kesalahpahaman. Istilah Fiqhul Hadis dan Syarhul Hadis kemudian muncul dalam upaya memahami hadis-hadis Nabi Saw. di kalangan&nbsp; ulama. Namun kebanyakan masyarakat awam belum dapat membedakan antara keduanya. Tulisan ini akan sedikit mengupas perbedaan antara Fiqhul Hadis &nbsp;dan Syarhul Hadis, selanjutnya mencoba menerapkan salah satu metode dalam syarah&nbsp; Hadis&nbsp; yaitu tahlili.&nbsp; Dengan memberikan pengertian dan contoh dalam penerapan diharapkan dapat memberikan pemahaman yang baik terkait syarah hadis.</em></p> <p><strong><em>&nbsp;</em></strong></p> <p>&nbsp;</p> Juriono Juriono Copyright (c) 2022 Al-Mu'tabar https://jurnal.stain-madina.ac.id/index.php/almutabar/article/view/1059 Wed, 21 Dec 2022 00:00:00 +0000 ANALISIS PSIKOLOGI PENDIDIKAN TERHADAP HADIS PERINTAH SALAT KEPADA ANAK https://jurnal.stain-madina.ac.id/index.php/almutabar/article/view/1065 <p><strong>ABSTRACT&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp; </strong></p> <p><strong>&nbsp;</strong></p> <p><em>This study aims to investigate the relevance of the hadith of ordering prayers to children starting at seven years old and educational psychology by exploring the limitations of spanking in children's education. This study was carried out using analytic methods with library research through reading, reviewing and finding reference relationships with problem solving in research. Finally, this study concludes that the meaning of the hadith indicates that beating needs to be done at the last stage when implementing value education to actualize the command to establish prayers in children without hurting them so that the child's psychology is maintained to avoid the cultivation of hurt feelings or resentment due to the beatings applied. Understanding the hadith is not necessarily done textually but must consider the context of the child's psychological reality.</em></p> <p>&nbsp;</p> <p><strong>ABSTRAK</strong></p> <p><em>&nbsp;</em></p> <p><em>Penelitian ini bertujuan untuk menyelidiki relevansi antara hadis perintah salat kepada anak yang dimulai dari tujuh tahun dengan psikologi pendidikan dengan menelusuri batasan tindakan pemberian hukuman memukul dalam pendidikan anak. Kajian ini ditempuh dengan metode analitik dengan penelitian kepustakaan melalui teknik membaca, mengkaji dan menemukan hubungan referensi terhadap pemecahan masalah pada penelitian. Akhirnya, kajian ini menyimpulkan bahwa makna hadis mengindikasikan pemukulan perlu dilakukan di tahapan terakhir saat menerapkan pendidikan nilai aktualisasi perintah mendirikan salat pada anak tanpa menyakiti agar psikologi anak tetap terjaga untuk menghindari pemupukan rasa sakit hati maupun dendam akibat pukulan yang diterapkan. Pemahaman hadis tidak serta merta dilakukan secara tekstual namun harus mempertimbangkan konteks pada realita psikologi anak.</em></p> Nelmi Hayati Copyright (c) 2022 Al-Mu'tabar https://jurnal.stain-madina.ac.id/index.php/almutabar/article/view/1065 Wed, 21 Dec 2022 00:00:00 +0000