https://jurnal.stain-madina.ac.id/index.php/qau <p style="text-align: justify;"><img src="/public/site/images/rahmiwahyuni01/3d_jurnal_qaulan2.png" width="307" height="283"></p> <p style="text-align: justify;"><strong>Qaulan: Journal of Islamic Communication and Broadcasting</strong> registered with<a href="https://issn.brin.go.id/terbit/detail/1586317634" target="_blank" rel="noopener"> ISSN : 2721-8279 (Online)</a> and <a href="https://issn.brin.go.id/terbit/detail/1587970742" target="_blank" rel="noopener">ISSN : 2722-2780 (Printed)</a>. Published biannually, in June and December, this journal serves as a pivotal platform for the exploration and dissemination of knowledge within the field of Islamic communication and broadcasting. Qaulan is under the aegis of the Mandailing Natal Islamic Broadcasting Communication Studies Program, solidifying its commitment to fostering academic excellence and contributing to the discourse in Islamic communication studies.</p> <p>As a rigorous academic journal, <strong>Qaulan: Journal of Islamic Communication and Broadcasting</strong> adheres to high standards by accepting manuscripts exclusively from lecturers, researchers, students, and practitioners. These submissions must adhere to predetermined writing conditions, ensuring originality and relevance to the scope of Islamic communication and broadcasting. Manuscripts submitted undergo a meticulous evaluation process, with the editorial team assessing their novelty, scholarly rigor, and adherence to formatting standards. The goal is to maintain uniformity in format, terms, and procedural aspects, ensuring a high-quality and cohesive body of work.</p> <p>By upholding these stringent criteria, <strong>Qaulan: Journal of Islamic Communication and Broadcasting</strong> aims to maintain the integrity and credibility of the research it publishes. This approach not only contributes to the academic rigor of the journal but also promotes a diverse range of perspectives within the realm of Islamic communication and broadcasting. As an essential resource for scholars, students, and practitioners alike, <strong>Qaulan: Journal of Islamic Communication and Broadcasting</strong> plays a pivotal role in advancing understanding and discourse in this specialized field, making it an invaluable asset to the academic community.</p> en-US [email protected] (Marlina, MA) [email protected] (Ahmad Salman Farid, M.Sos) Mon, 30 Dec 2024 00:00:00 +0000 OJS 3.1.2.4 http://blogs.law.harvard.edu/tech/rss 60 https://jurnal.stain-madina.ac.id/index.php/qau/article/view/2267 <p>The da’wah method is an indivdual’s attempt to influencer or invite someone or mad’u to carry Allah’s commands and avoid all his prohibitas. In essence the educational method taught by the prophet was the way prophet convenyet his message to his campanions, at a time when the prophet was not yet familiar with communication theories to convey the message of Alla’s message or shari’a, and what is dsscussed in this writing is the prophet’s method of preaching in educating students. Friends and people from the perspective pf hadist to from a theory in convenying da’wah, from the explanation above the author will discuss the meaning of da’wah methods, methods of da’wah at the time of the prophet Muhammad SAW, apart from that the author tries to look for hadist related to the tittle hadist about techniques and methods of da’wah. The method used in this research is a desctiptive qualitative method with a literature study approach that collects data and examines various types of documents that are useful for analysis.</p> Hafizah Aini Adisti Copyright (c) 2024 Hafizah Aini Adisti https://creativecommons.org/licenses/by/4.0 https://jurnal.stain-madina.ac.id/index.php/qau/article/view/2267 Mon, 30 Dec 2024 00:00:00 +0000 https://jurnal.stain-madina.ac.id/index.php/qau/article/view/2268 <p>Penelitian ini bertujuan untuk menganalisis representasi feminisme dalam film <em>Hati Suhita</em> dengan menggunakan pendekatan semiotika John Fiske. Dalam budaya patriarki, perempuan sering digambarkan sebagai karakter yang terpinggirkan, pasif, dan lemah dalam media, sementara laki-laki dianggap dominan dan kuat. Film <em>Hati Suhita</em> menawarkan perspektif berbeda dengan menggambarkan perjuangan seorang perempuan, Suhita, yang berusaha melawan norma-norma patriarki dan memperjuangkan hak-hak perempuan. Film ini menampilkan berbagai tantangan yang dihadapi perempuan dalam masyarakat, baik dalam konteks sosial, budaya, maupun politik. Melalui karakter Suhita dan tokoh perempuan lainnya, film ini menggambarkan kesadaran akan pentingnya kesetaraan gender dan perubahan sosial yang diperlukan untuk menghapuskan diskriminasi terhadap perempuan. Penelitian ini menggunakan metode semiotika John Fiske, yang meliputi tiga level analisis: denotasi (makna literal), konotasi (makna yang lebih dalam), dan ideologi. Dengan pendekatan ini, penelitian ini mengidentifikasi simbol-simbol dan tanda-tanda dalam film yang merepresentasikan feminisme, serta menganalisis bagaimana elemen-elemen visual dan naratif dalam film membentuk pesan-pesan ideologis terkait kesetaraan gender. Penelitian ini memiliki kontribusi baru dalam studi feminisme dengan mengkaji representasi gender dalam film Indonesia, khususnya dalam konteks budaya patriarki yang kuat. Hasil penelitian ini diharapkan dapat memberikan wawasan baru tentang peran media dalam mengkritisi ketidaksetaraan gender dan mendorong perubahan sosial menuju kesetaraan.</p> M. Alfin Fatikh, NUr Afwi Aulia Copyright (c) 2024 M. Alfin Fatikh, NUr Afwi Aulia https://creativecommons.org/licenses/by/4.0 https://jurnal.stain-madina.ac.id/index.php/qau/article/view/2268 Tue, 22 Apr 2025 00:00:00 +0000 https://jurnal.stain-madina.ac.id/index.php/qau/article/view/2269 <p>Penelitian Instagram merupakan platform yang paling banyak digunakan dalam penyebaran informasi karena kecepatan aksesnya, Dengan ini Diskominfo Kabupaten Madiun dituntut untuk mampu mengelola platform yang sedang eksis ini melalui akun Instagram @pemkabmadiun yang bersamaan dengan peran dan tanggung jawabnya dalam menyebarkan informasi sebagai humas pemerintah. Kehadiran akun Instagram @pemkabmadiun diharapkan agar segala bentuk informasi yang berkaitan dengan instansi pemerintah dapat tersampaikan dengan baik kepada masyarakat. Penelitian ini bertujuan untuk mengetahui motif penggunaan Instagram @pemkabmadiun sebagai media informasi, mendeskripsikan bentuk informasi yang disampaikan melalui Instagram @pemkabmadiun, dan mengetahui proses pengelolaan Instagram sebagai media informasi. Metode yang digunakan dalam penelitian ini adalah penelitian kualitatif deskriptif dengan Teknik pengumpulan data melalui observasi, wawancara, dan dokumentasi. Hasil yang diperoleh akan dianalisis dengan mereduksi data, penyajian data, dan penarikan kesimpulan. Kesimpulan mengenai pelayanan informasi masyarakat melalui Instagram di Dinas Komunikasi Dan Informatika Kabupaten Madiun antara lain: 1) Motif penggunaan akun Instagram @pemkabmadiun sebagai sarana informasi, yaitu media branding lembaga pemerintah, motif informasi dan motif promosi. 2) Bentuk informasi yang disampaikan melalui Instagram berupa informasi bentuk teks atau caption, informasi bentuk visual atau Instagram feed, dan informasi bentuk audio visual atau instagram reels. 3) Proses pengelolaan Instagram meliputi proses pengorganisasian, proses pengarahan, dan proses pengendalian.</p> Sinta Kumalasari, Kayyis Fithri Ajuhri Copyright (c) 2025 Sinta Kumalasari, Kayyis Fithri Ajuhri https://creativecommons.org/licenses/by/4.0 https://jurnal.stain-madina.ac.id/index.php/qau/article/view/2269 Mon, 30 Dec 2024 00:00:00 +0000 https://jurnal.stain-madina.ac.id/index.php/qau/article/view/2044 <p>Da'wah in Indonesia continues to evolve, raising questions about the authority of its preachers. Some preachers, despite lacking a strong religious background, have garnered significant followings. This phenomenon is facilitated by the culture of celebrity on social media and in urban areas. Urban da'wah is often characterized by the emergence of communities that feature popular preachers, regardless of their background. This study employs a descriptive qualitative approach. Data were collected through observations and interviews with founders, managers, and members of the <em>Eks Preman Solo</em> (<em>Ekspreso</em>) community, which serves as the object of study. The findings indicate that the da'wah process within the <em>Ekspreso</em> community demonstrates a shift in religious authority. Hijrah communities, which lack traditional religious structures (such as the <em>kiai-santri</em> relationship), create opportunities for various figures, including former gangsters, to become preachers. This phenomenon is influenced by the open and fluid characteristics of urban society. These factors also explain the proliferation of hijrah communities across various cities. This condition presents both challenges and opportunities for contemporary da'wah in Indonesia.</p> Abraham Zakky Zulhazmi, Latifah Amatullah Copyright (c) 2024 Abraham Zakky https://creativecommons.org/licenses/by/4.0 https://jurnal.stain-madina.ac.id/index.php/qau/article/view/2044 Fri, 30 May 2025 00:00:00 +0000 https://jurnal.stain-madina.ac.id/index.php/qau/article/view/2180 <p>The modern world, especially through social media, has changed tremendously<br>due to advances in information technology. By analyzing several<br>case studies, this article discusses the role of social media in politics. These studies illustrate the political power that<br>these platforms can harness. The study explores how political actors<br>use social media such as Facebook, Twitter, and Instagram<br>to mobilize supporters, influence public opinion, and<br>set political agendas. The case studies include political<br>campaigns, social movements, and protests led by social media. The focus<br>of the study is on how it impacts election outcomes, how it influences government policies, and<br>how social polarization and the spread of misinformation emerge.<br>The study shows that social media not only functions as a<br>communication tool but also as a political force that can<br>influence democracy in good or bad ways. It<br>provides an understanding of how social media can<br>influence politics today and the moral challenges that stakeholders must face.</p> Hafsah Juni Batubara Copyright (c) 2024 Hafsah Juni Batubara https://creativecommons.org/licenses/by/4.0 https://jurnal.stain-madina.ac.id/index.php/qau/article/view/2180 Thu, 26 Dec 2024 00:00:00 +0000