PEMIKIRAN ORIENTALIS JONATHAN BROWN TERKAIT PENELITIAN HADIS

  • Nur Hamidah Pulungan Sekolah Tinggi Agama Islam Negeri Mandailing Natal
  • Nur Fadhilah Syam UIN Sumatera Utara
Keywords: Jonathan Brown, Orientalist, Hadith, Jonathan Brown, Orientalis, Hadis

Abstract

Jonathan Brown is known as an orientalist who has converted to Islam and is still alive at the time this article was published. His thoughts on the study of Hadith did not escape in-depth research and studies. This research focuses on the canonization of the book Bukhari which is one of Jonathan's thoughts regarding the Hadith. This research which is a literature review concludes that in Jonathan's research, he borrowed the canonization methodology which is well known in the study of Christian theology. For Jhon, the book Sahih Bukhari can be the main source in prioritizing Hadith studies because it has gone through the stages of study and criticism from Hadith expert scholars who then created other books of hadith genres such as the books of 'ilal and mustakhraj. The role of al-Hakim became very important in spreading the book Sahih Bukhari.

                                

Jonathan Brown dikenal sebagai orientalis yang ternyata telah memeluk Islam dan masih hidup hingga tulisan ini diterbitkan. Pemikirannya terhadap kajian Hadis tidak luput dari penelitian dan kajian yang mendalam. Penelitian ini berfokus pada kanonisasi kitab Bukhari yang merupakan salah satu pemikiran Jonathan terkait Hadis. Penelitian yang bersifat kajian pustaka ini menyimpulkan hasil bahwa dalam penelitian Jonathan tersebut, ia meminjam metodologi kanonisasi yang terkenal dalam kajian teologi Kristiani. Bagi Jhon, kitab Shahih Bukhari dapat menjadi sumber utama dalam prioritas kajian Hadis karena telah melewati tahap pengkajian dan kritik dari ulama ahli Hadis yang lantas menciptakan kitab genre hadis lainnya seperti kitab ‘ilal dan  mustakhraj. Peran al-Hakim menjadi sangat penting dalam penyebaran kitab Shahih Bukhari.

 

                                        

References

Badarussyamsi. “Islam Di Mata Orientalisme Klasik Dan Orientalisme Kontemporer.” Tajdid XV, no. 1 (2016).
Brown, Jonathan. “The Social Context of Pre Islamic Poetry.” Arab Studies Quarterly 25, no. 3 (2003): 29–50.
Brown, Jonathan A.C. “How We Know Early Hadīth Critics Did Matn Criticism and Why It’s So Hard to Find.” Islamic Law and Society 15, no. 2 (2008): 143–84. https://doi.org/10.1163/156851908X290574.
———. “New Data on the Delateralization of Dcombining Dot Belowād and Its Merger with Zcombining Dot Belowā’ in Classical Arabic: Contributions from Old South Arabic and the Earliest Islamic Texts on Dcombining Dot below / Zcombining Dot below Minimal Pairs.” Journal of Semitic Studies 52, no. 2 (2007): 335–68. https://doi.org/10.1093/jss/fgm007.
———. “The Rules of Matn Criticism: There Are No Rules.” Islamic Law and Society 19, no. 4 (2012): 356–96. https://doi.org/10.1163/156851912X639923.
Brown, Jonathan AC. “The Last Days of Al-Ghazzali and the Tripartite Division of the Sufi World (Abu Hamid Al-Ghazzali’s Letter to the Seljuq Vizier and Commentary).” The Muslim World 96, no. 1 (2006): 89–113.
Hasan, Mochamad Ismail. “Kanonisasi Jonathan Brown Atas Shahih Al-Bukhari.” Living Islam: Journal of Islamic Discourses 2, no. 1 (2019): 35–54. https://doi.org/10.14421/lijid.v2i1.1752.
Kholis, Nur. “Kritik Atas Kritik Matan Jonathan A.C. Brown.” Tajdid 20, no. 1 (2021): 144–72. http://eprints.walisongo.ac.id/id/eprint/1651/.
Taufiq Ahmad Dardiri, Tim Penulis. Merangkai Ilmu-Ilmu Keadaban. Edited by Ibnu Burdah. Fakultas Adab Dan Ilmu Budaya UIN Sunan Kalijaga Yogyakarta, 2013. https://core.ac.uk/download/pdf/328901032.pdf#page=117.
Published
2023-01-03
How to Cite
Pulungan, N. H., & Syam, N. F. (2023). PEMIKIRAN ORIENTALIS JONATHAN BROWN TERKAIT PENELITIAN HADIS. Al-Mu’tabar, 3(1), 49-65. https://doi.org/10.56874/jurnal ilmu hadis.v3i1.1103
Section
Articles