A AHLI WARIS PENGGANTI MERUSAK TATANAN HUKUM KEWARISAN ISLAM: Studi Kritis Terhadap Kompilasi Hukum Islam

Indonesia

  • Defel Fakhyadi STAIN MANDAILING NATAL
Keywords: Substitute heirs,  Islamic inheritance law, KHI

Abstract

Substitute heirs are a form of renewal of Islamic law in Indonesia which is then sublimated in the statutory regulations contained in the Compilation of Islamic Law (KHI). The granting of inheritance rights to substitute heirs is the result of ijtihad which is influenced by the sociological conditions of Indonesian society which also has three inheritance law systems, namely civil inheritance BW, Islamic inheritance and customary inheritance. The concept of inheritance in Indonesia at the practical level influences each other considering that the three inheritance models are applied in Indonesia. This research will reveal the concept of inheritance of substitute heirs contained in KHI which is different from the concept of inheritance contained in fiqh books whose designation has been explained in detail qath’i in the text. This type of research is descriptive qualitative based on literature research with analysts data through a descriptive critical analysis approach resulting in a responsive understanding of Islamic inheritance law. This study concludes that the granting of inheritance rights to substitute heirs is a form of modernization of inheritance law in Indonesia by considering the benefit side but creates several legal consequences by making Islamic inheritance law a law that is zanni dilalah so that it can be ijtihad, causing legal uncertainty and undermining the legal order of Islamic inheritance which is the consensus of the ulama.

Keywords: Substitute heirs,  Islamic inheritance law, KHI

Substitute heirs are a form of renewal of Islamic law in Indonesia which is then sublimated in the statutory regulations contained in the Compilation of Islamic Law (KHI). The granting of inheritance rights to substitute heirs is the result of ijtihad which is influenced by the sociological conditions of Indonesian society which also has three inheritance law systems, namely civil inheritance BW, Islamic inheritance and customary inheritance. The concept of inheritance in Indonesia at the practical level influences each other considering that the three inheritance models are applied in Indonesia. This research will reveal the concept of inheritance of substitute heirs contained in KHI which is different from the concept of inheritance contained in fiqh books whose designation has been explained in detail qath’i in the text. This type of research is descriptive qualitative based on literature research with analysts data through a descriptive critical analysis approach resulting in a responsive understanding of Islamic inheritance law. This study concludes that the granting of inheritance rights to substitute heirs is a form of modernization of inheritance law in Indonesia by considering the benefit side but creates several legal consequences by making Islamic inheritance law a law that is zanni dilalah so that it can be ijtihad, causing legal uncertainty and undermining the legal order of Islamic inheritance which is the consensus of the ulama.

Keywords: Substitute heirs,  Islamic inheritance law, KHI

References

Abdul Jawwar, A. (1998) Ushul ’Ilmu Mawaris. Beirut: Darul Kutub al-’Ilmiyyah.
Abu Zahrah, M. (2001) al-Mirats ’Inda Ja’far Shadiq, ter. Muhammad Alkaf, Hukum Waris Menurut Imam Ja’far Shadiq. Jakarta: Lentera.
Abubakar, A.Y. (1998) Ahli Waris Sepertalian Darah: Kajian Perbandingan terhadap Penalaran Hazairin dan Penalaran Fikih Mazhab. Jakarta: INIS.
Al-Zuhaily, W. (1985) Fiqh al-Islami wa Adillatuh. Damaskus: Dar al-Fikri.
____________. (1997) al-Wajiz fi Ushul Fiqh. Beirut: Dar al-Fikr al-Mua’shir.
Alamsari, N. (2022) ‘PERLINDUNGAN HUKUM AHLI WARIS PENGGANTI TERHADAP HARTA PENINGGALAN MENURUT KOMPILASI HUKUM ISLAM’, 1(02), p. 527.
As-Syatibi, A.I.I. bin M. bin M. (1997) al-Muwaffaqat fi Ushul Syari’ah. Beirut: Dar Ibnu Affan.
At-Thusi (1387) al-Mabsuth fil Fiqh Imamiyyah. Beirut: Dar Al-Kutub al-Islamiyyah.
Dilapanga, M.M.S. (2021) ‘Kedudukan Ahli Waris Pengganti (Plaatsvervulling) Dalam Memperoleh Harta Waris Menurut Hukum Islam’, Jurnal komunikasi hukum, 7, pp. 450–461.
Fakhyadi, D. (2021) ‘Hermeneutika Kritis Khaled M. Abou El Fadl dalam Rekonstruksi Hukum Islam (Studi Analisis Fikih Otoriter menjadi Otoritatif)’, El-Ahli, 2(1), p. 2.
Habiburrahman (2011) Rekonstruksi Hukum Kewarisan Islam di Indonesia. Jakarta: Kencana.
Hidayat, D., Masitoh, S. and Inayatullah, D. (2023) ‘Ahli Waris Pengganti Dalam Khi Ditinjau Dari Perspektif Gender’, Res Justitia: Jurnal Ilmu Hukum, 3(1), p. 6.
Jawwar, A.A. (1998) Ushul Ilmu Waris. Beirut: Dar al-Kutub al-Ilmiyyah.
Khalifah, M.T.A. ’Ula (2007) Ahkam al-Mawaris. Kairo: Dar al-Islam.
Lubis, Y.T. (2022) ‘Tinjauan Hukum Terhadap Ahli Waris Pengganti Atau “Bij Plaatsvervulling” Menurut Kompilasi Hukum Islam Dan Kitab Undang-Undang Hukum Perdata’, Jurnal Ilmiah Mahasiswa Hukum [JIMHUM], 2, p. 4. Available at: http://jurnalmahasiswa.umsu.ac.id/index.php/jimhum/article/view/1368%0Ahttp://jurnalmahasiswa.umsu.ac.id/index.php/jimhum/article/download/1368/1406.
Lukito, R. (2008) Hukum Sakral dan Hukum Sekuler. Tangerang: Pustaka Alvabet.
Makhluf, H.M. (1971) al-Mawaris fi Syari’ah Islamiyyah. Mesir: Lajnah Ta’rif bil Islam.
Muhammad, F.N.M. and Rianda, A.P. (2023) ‘Analisis Kedudukan Ahli Waris Pengganti Dalam Sistem Kewarisan Islam Berkaitan Dengan Asas Personalitas Keislaman’, Jurnal Hukum …, 2(1), p. 46. Available at: https://ejurnal.politeknikpratama.ac.id/index.php/jhpis/article/view/964%0Ahttps://ejurnal.politeknikpratama.ac.id/index.php/jhpis/article/download/964/945.
Rofiq, A. (2012) Fiqh Mawaris. Jakarta: PT RajaGrafindo Persada.
Rusyd, I. (2012) Bidayatul Mujtahid. III. Beirut: Dar Al-Kutub al-Islamiyyah.
Sabiq, S. (1983) Fiqh Sunnah. Kairo: al-Fath lil I’lam al-‘Arabi.
Salabi, M.M. (749) Ahkamul Mawaris Baina al-Quran wal Qanun. Beirut: Dar an-Nahdhah.
Sholeh, M.G.I. (2022) ‘Wasiat Wajibah Dan Ahli Waris Pengganti di Negara-Negara Muslim’, Jurnal Al-Ilm, (November), pp. 59–68.
Sugiyono (2011) Metode Penelitian Kuantitatif Kualitatif dan R&D. Bandung: Alfabeta.
Syahrur, M. (2004) Nahwu Ushul Jadidah lil Fiqh al-Islami, ter. Sahiron Syamsudin dan Burhanudin, Metodologi Fiqih Islam Kontemporer. Yogyakarta: eLSAQ Press.
Syarifuddin, A. (2008) Hukum Kewarisan Islam. Jakarta: Kencana.
Published
2023-06-30
How to Cite
Defel Fakhyadi. (2023). A AHLI WARIS PENGGANTI MERUSAK TATANAN HUKUM KEWARISAN ISLAM: Studi Kritis Terhadap Kompilasi Hukum Islam: Indonesia. El-Ahli : Jurnal Hukum Keluarga Islam , 4(1), 84-101. https://doi.org/10.56874/el-ahli.v4i1.1197