Pemanfaatan Harta Wakaf Perspektif Fiqih Sunnah Sayyid Sabiq Study Kasus Yayasan Tabung Wakaf Umat Pekanbaru

• Mawardi Mawardi

  STAI H.M Lukman Edy

ABSTRACT. Allah established the existence of waqf and recommended it and made it an act of worship that can be practiced to draw closer to Him.  In the book of fiqh sunnah, Sheikh Sayyid Sabiq argues that something that has been donated by someone, then the object may not be sold, donated, inherited, and other treatments that eliminate the waqf.  When the person who is waqf dies, the law of ownership of the waqf object changes its status to Allah SWT.  And if the waqf property is damaged or has lost its function, a replacement for the waqf will apply.  In this study, the authors found that there was an excess of waqf proceeds allocated for the maintenance of managed waqf assets, YTWU also adheres to fiqh istibdal waqf, which means that the replacement of waqf assets is allowed if necessary and only for the benefit of the benefit.

ABSTRAK. Allah menetapkan adanya wakaf dan menganjurkannya serta menjadikannya sebagai amal ibadah yang dapat diamalkan untuk mendekatkan diri kepadanya-Nya. Di dalam kitab fiqih sunnah Syeikh Sayyid Sabiq berpendapat bahwa sesuatu yang telah diwakafkan seseorang, maka benda tersebut tidak boleh dijual, dihibahkan, diwariskan, dan perlakuan lain yang menghilangkan kewakafannya. Bila orang yang berwakaf meninggal, maka hukum kepemilikan benda wakaf berpindah status menjadi milik Allah SWT. Dan jika harta yang diwakafkan rusak atau telah hilang fungsinya maka akan belaku penggantian wakaf. Dalam penelitian ini, penulis menemukan adanya kelebihan hasil wakaf yang dialokasikan untuk maintenance harta benda wakaf yang dikelola, YTWU juga menganut fiqh istibdal wakaf, yang artinya penggantian harta wakaf diperbolehkan jika diperlukan dan hanya untuk kepentingan kemaslahatan saja.

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